The Colonial Ideology in Midnight’s Children By Salman Rushdie
Referanslar
Althusser, L. (2014).On the reproduction of capitalism: ideology and ideological state apparatuses. London, New York: Verso.
Bhaba, H. K. (2014). Dissemination: Time, narrative, and the margins of the modern nation. Dorothy J. Hale (Ed.), The Novel: an Anthology of Criticism and Theory (716–733). Blackwell
Brooks, P. (1993). Body work: objects of desire in modern narrative. USA: Harvard University Press
Fanon, F. (2008). Black skin, white masks. London: Pluto Press
Foucault, M. Truth and power. C. Gordon (Ed.), In Power/Knowledge: Selected interviews and other writings (pp.1972-1977), New York: Pantheon Books
JonMohamed, A. R.(1995). the economy of manichean allegory. (Eds.), in the post-colonial studies reader. Bill Ashcroft, Gareth Griffiths, and Helen Tiffin. (pp.19-23).New York: Routledge
Garg, M. (2009). Literature as de-colonization. Indian Literature, 53(1 (249)), 183–187. http://www.jstor.org/stable/23348502
Heffernan, T. (2000). Apocalyptic narratives: The nation in Salman Rushdie's "midnight's children". Twentieth Century Literature. 46. 470. 10.2307/827843.
Kropotkin, P. (2002). Anarchism: Its philosophy and ideal. Roger N. Baldwin (Ed.), in Anarchism: A collection of revolutionary writings (pp.114–144). Dover Publications
Macaulay, T. B.(1835).Minute.
http://home.iitk.ac.in/~hcverma/Article/Macaulay-Minutes.pdf
Man, P. D. The Rhetoric of Temporality.
http://www.michaelbryson.net/academic/deman.html
Marzec, R. (2016). Ecological and postcolonial study of literature: from Daniel Defoe to Salman Rushdie. Palgrave Macmillan.
Mbembe, A. (2003). Necropolitics. Public culture. Duke University Press, Project Muse, 15(1), 11–40.
https://muse.jhu.edu/article/39984
Rushdie, S. (1981). Midnight's children. Random House Trade Paperbacks.
Su, J. J. (2002).Refıguring national character: the remaıns of the British estate novel. Modern Fiction Studies, 48(3), 552–580. www.jstor.org/stable/26286690.